| Preface |
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vii | |
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PART I PHILOSOPHY OF ADVAITA |
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Jaganmithya---An Alternative Interpretation |
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1 | (10) |
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Vedic Concept of Religion |
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11 | (12) |
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Maya-Avidya---As a Phenomenological Problematic |
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23 | (16) |
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The Vedanta Concept of Purusartha |
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39 | (12) |
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Advaita: Puligandla's Analytical Interpretation |
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51 | (14) |
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Sankara---A Child Philosopher |
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65 | (14) |
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A Day of Everyday: A Phenomenological Exploration |
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79 | (28) |
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Buddhist and Psychoanalytic Insights into the Self and Self-Awareness |
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107 | (18) |
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Rethinking Experience in Buddhism: Conversion and Miracle as `Family Resemblance' Features of Buddhist Experience |
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125 | (24) |
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Emptiness and Pure Consciousness: A Tribute to Rama Puligandla |
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149 | (8) |
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PART III INDIAN PHILOSOPHY AND PHYSICS |
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Quantum Reality and Non-duality |
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157 | (16) |
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Advaita Vedanta and Modern Physics: Some Reflections |
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173 | (16) |
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Consciousness, Duality and Particle Physics: A Topological Relationship |
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189 | (6) |
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Is the Possibility of Paranormal Connection Ruled Out by Physics? |
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195 | (16) |
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PART IV ASIAN AND COMPARATIVE PHILOSOPHY |
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Understanding Spirituality in the Indian Context |
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211 | (8) |
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Obligation towards Man: The Indian Perspective |
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219 | (8) |
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227 | (10) |
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``Yoking'' or Yoga in the Philosophy of Plato |
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237 | (16) |
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Growth, Zero-Growth and Gandhian Growth |
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253 | (10) |
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God, Evil and Annie Besant |
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263 | (12) |
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Philosophy as a Vehicle or an Obstacle to Liberation? Advaitic and Buddhist Considerations |
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275 | (12) |
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Heidegger and Taoism on Humanism |
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287 | (20) |
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The Concept of Mythic Consciousness in India |
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307 | (10) |
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Ramakrishna Puligandla: A Profile |
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317 | (18) |
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| Contributors |
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335 | (6) |
| Bibliography |
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341 | (14) |
| Index |
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355 | |
