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The conception of nama-rupa, "name-and form," is that of the complex of worldly reality, i.e., differentiated contingent existence, both individual and cosmic. It pertains to the differentiation of the original infinite unity. The related term dharma-rupa presents the same conception, but expresses the contrast between the original unity and its differentiation.This book is a scholarly study of this conception, showing how it pervades Indian thought from the Hindu Vedas to the Buddhist Suttas. By way of the all-pervasive Yoga tradition it emerges and re-emerges in various forms in the different systems. This book includes material on the idea of "pre-canonical Buddhism" pioneered by Stanislaw Schayer.