| Acknowledgements |
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ix | |
| Introduction |
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xi | |
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Two Polarities: An Interpretative Key |
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1 | (24) |
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1 | (2) |
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Wider significance of understanding the polarities |
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3 | (4) |
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New challenges for Catholic schools |
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7 | (1) |
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Systemic change: loss and gain |
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8 | (4) |
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Conformist or counter-cultural? |
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12 | (2) |
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14 | (1) |
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Getting the balance right |
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15 | (3) |
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18 | (7) |
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22 | (3) |
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Distinctiveness and Inclusiveness: Incompatibility or Creative Tension? |
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25 | (24) |
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27 | (2) |
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The managerial imperative |
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29 | (4) |
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Resolving the tension through living tradition |
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33 | (16) |
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Entering the conversation: between Arthur and Bryk |
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37 | (5) |
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Taking up position: proximity and distance |
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42 | (3) |
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45 | (4) |
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Catholic Education in England and Wales |
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49 | (25) |
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49 | (4) |
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53 | (5) |
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58 | (1) |
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The need for clarity about distinctiveness |
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59 | (3) |
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62 | (2) |
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A personal summary of a Catholic view of education |
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64 | (1) |
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Key features of Catholicism |
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65 | (9) |
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69 | (5) |
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Distinctive Components in Catholic Education |
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74 | (31) |
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Declaration on Christian education |
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75 | (1) |
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76 | (4) |
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80 | (2) |
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82 | (1) |
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83 | (1) |
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Catechesis and Catholic schools in the thrid millennium |
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84 | (1) |
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85 | (1) |
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86 | (19) |
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92 | (1) |
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Our need of the non-religious dimensions |
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93 | (2) |
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95 | (2) |
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Church affiliation and inclusiveness |
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97 | (3) |
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100 | (5) |
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105 | (24) |
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105 | (3) |
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Newman and Christian education |
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108 | (2) |
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Religion in education: marginal or central? |
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110 | (1) |
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111 | (2) |
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113 | (4) |
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Individuality, personhood and otherness |
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117 | (3) |
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120 | (1) |
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121 | (3) |
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124 | (5) |
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126 | (3) |
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Inclusiveness and Exclusiveness |
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129 | (28) |
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Inclusive and exclusive language |
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130 | (1) |
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Inclusiveness normative from a Christian perspective |
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131 | (1) |
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132 | (3) |
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Inclusiveness: influences and constraints |
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135 | (2) |
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The Gospel imperative for inclusiveness and its challenge to Catholic schools |
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137 | (4) |
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Inclusiveness as an educational virtue |
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141 | (4) |
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Exclusiveness on educational grounds |
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145 | (2) |
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Compatibility and tension between Catholic and liberal principles |
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147 | (2) |
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Wine, water and acid: exclusiveness as protective of integrity |
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149 | (2) |
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151 | (2) |
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153 | (4) |
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154 | (3) |
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157 | (19) |
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Criticism of holistic approach |
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157 | (3) |
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160 | (3) |
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Blondel and living tradition |
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163 | (4) |
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167 | (5) |
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172 | (4) |
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173 | (3) |
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Catholic Schools and the Common Good |
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176 | (22) |
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Catholic schools and contemporary society: some concerns |
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177 | (2) |
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Church-world relationship |
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179 | (5) |
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Catholic understanding of the common good |
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184 | (3) |
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Catholic schools and the common good |
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187 | (6) |
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187 | (3) |
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Safeguarding role of Catholic schools |
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190 | (2) |
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`Constitutive' communities |
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192 | (1) |
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193 | (5) |
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195 | (3) |
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198 | (11) |
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198 | (2) |
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Unity and interconnectedness of the argument |
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200 | (3) |
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An agenda for Catholic schools |
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203 | (1) |
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204 | (1) |
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From promulgation to reception |
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204 | (5) |
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207 | (2) |
| Bibliography |
|
209 | (18) |
| Index |
|
227 | |