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Philosophy > Religious

Philosophy > Metaphysics

Item Detail

Time And Method In Recentivism

Author(s): Banka, Jozef

ISBN10: 3631332106

ISBN13: 9783631332108

Cover: Paperback

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Preface

(4)

Part One: Attitude

(20)

Question I: Philosophy of man as ontology of actual being

(3)

Article 1: Thoughts about man

(1)

Article 2: Reflections on science

(1)

Article 3: Human fact

(1)

Question II: One-appearance subject

(5)

Article 1: Types of culture

(1)

Article 2: Time relations

(1)

Article 3: A principle of recentivism

(1)

Article 4: From recens to praeteritum

(2)

Question III: The subject "I" and the adverbial time expression "now"

(3)

Article 1: Time as form of events?

(1)

Article 2: Effect of reversibility of events

(1)

Article 3: The recentivistic consciousness

(1)

Question IV: Recentivism as a contemporary approach to reality

(3)

Article 1: The recentivistic moment

(2)

Article 2: Conceptual world possible to be substantialized

(1)

Question V: Recentivism as a contemporary view on history

(6)

Article 1: The memory of multi-appearance man

(2)

Article 2: The recentivistic scheme of reference

(4)

Part Two: Event

(22)

Question I: Theory of events in a new light

(4)

Article 1: An event happens

(1)

Article 2: "Events appear"

(2)

Article 3: Duration constructs structure

(1)

Article 4: "To happen" is an intelligible fact

(1)

Article 5: "To appear" is a physical fact

(1)

Question II: Existential recential in light of a new theory of events

(2)

Article 1: Recential as ontic totality

(1)

Article 2: Recentialette I -- "previous than"

(1)

Article 3: Recentialette II -- "later than"

(1)

Article 4: Recens -- the recentivistic moment of "now"

(1)

Question III: Solutions possible within the ontic totality of existential recential

(3)

Article 1: The central part of recential or "here-now-being"

(1)

Article 2: One-appearance man situated in the central part of existential recential

(1)

Article 3: Multi-appearance man I situated in the initial part of existential recential

(1)

Article 4: Multi-appearance man II situated in the terminal part of existential recential

(1)

Article 5: The mechanism of cultural identification

(1)

Question IV: Horizontal and vertical interpretations of ontic totality of existential recential

(2)

Article 1: Thymos contra phronesis

(1)

Article 2: Eutyphronics or the philosophy of pure-minded man

(1)

Article 3: Vertical interpretations within existential recential

(1)

Article 4: Horizontal interpretations within existential recential

(1)

Question V: Cultural mutations -- a problem of man in culture

(1)

Article 1: At the point of intersection of vertical and horizontal interpretations

(1)

Article 2: The fundamental law of recentivism

(1)

Question VI: Epistemological inscenization of "missing" being

(2)

Article 1: Principle of identification and projection

(1)

Article 2: Epistemological inscenization of being

(1)

Article 3: Mutations inscenizing the past

(1)

Article 4: Mutations inscenizing the future

(1)

Article 5: Mutations inscenizing the present

(1)

Question VII: Break-up of ontic totality of existential recential into ontological recential, epistemological recential, and ethical recential

(2)

Article 1: Ontological recential

(1)

Article 2: Epistemological recential

(1)

Article 3: Ethical recential

(1)

Article 4: Thesis concerning recentialette I

(1)

Article 5: Thesis concerning recentialette II

(1)

Article 6: Thesis concerning the function of science

(1)

Question VIII: The anthropological perspective of recentivism

(1)

Article 1: Endowing facts with significance

(1)

Article 2: Evaluation of subjects and evaluation of events

(1)

Article 3: A principle of pure-mindedness and a principle of consistency

(1)

Question IX: A practical philosophy of recentivism

(5)

Article 1: A motif of life, or remaining in the center of existential recential

(1)

Article 2: A motif of reflection on life, or at the peripheries of existential recential

(1)

Article 3: Life as an expression of ontological recential

(1)

Article 4: Change as an expression of ethical recential

(1)

Article 5: Tradition and prognosis as an expression of epistemological recential

(1)

Article 6: Tradition -- introducing a content of recentialette I into the center of recential

(1)

Article 7: Prognosis -- introducing a content of recentialette II into the center of recential

(1)

Article 8: A principle of hypostasis

(1)

Article 9: Nonclassical definitions of truth as a source of hypostasis

(21)

Part Three: The method

(38)

Question I: The first interpretation endeavor: the existential recential

(10)

Article 1: Base sentences and the quest for their anchoring in the matter

(3)

Article 2: The aim of science and the search for a reason for the aim sought

(2)

Article 3: The point of truth and the search for an "edge"

(3)

Article 4: The last level and the question: "What next?"

(2)

Question II: The second interpretation endeavor: Parontism or how to capture the "data" alongside an instant of being

(6)

Article 1: A phenomenon as a record of an event

(1)

Article 2: Metaphysics as a set of claims tested by being

(2)

Article 3: The myth of the previdistic content of a theory

(3)

Question III: Third interpretation endeavor: monism a recentiori or the method of "completely new beginnings"

(13)

Article 1: The recentivistic option of "each time each" and the moment of "anticipation"

(6)

Article 2: Theories "worse" and "even better"

(4)

Article 3: The rule of the decomposition of meaning and denotation

(3)

Question IV: Fourth interpretation endeavor: Adaequans as the truth "Hit Right"

(9)

Article 1: First messages and names

(4)

Article 2: The epistemological inscenization or the art of "an existential portrait"

(2)

Article 3: A fact -- a piece of evidence or a representation of an event?

(3)

Part four: Recentivism and presentism: epistemological differences

(26)

Introduction

(1)

Question I: Recentivism is a theory of truth

(11)

Article I: Recentivism is a special version of the classical definition of truth

(2)

Article II: The recentivist definition of truth refers to reality which exists in the present time

(3)

Article III: The recentivist definition of truth treats of "reality" situated in the past and of the future as nonbeing

(2)

Article IV: The recentivist theory of truth is not a theory of value

101

(2)

Article V: Recentivism accepts as the criterion of truth existence in the present time

103

(2)

Question II: Presentism is not a theory of truth

105

(14)

Article VI: Presentism excludes the classical definition of truth in all of its forms

105

(3)

Article VII: Presentism refers to the past, which justifies the existence of reality in the present sense

108

(2)

Article VIII: Presentism treats of reality located in the past as a reflection of the present "ex post"

110

(2)

Article IX: Presentism is a theory of value that replaces the theory of truth and a theory of truth that follows a theory of value

112

(3)

Article X: Presentism as the criterion of value of what is past and of its usefulness above all for what is present

115

(4)

Conclusion

119

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