- ISBN: 9780190057374 | 0190057378
- Cover: Paperback
- Copyright: 9/25/2019
Robert L. Welsch is a guest curator at the Hood Museum of Art at Dartmouth College. He recently retired from Franklin Pierce University, where he taught from 2008-2019.
Luis A. Vivanco is Professor of Anthropology and Director of the Humanities Center at the University of Vermont.
Agustín Fuentes is the Edmund P. Joyce C.S.C. Professor of Anthropology at the University of Notre Dame.
Letter from the Authors
About the Authors
Part I: KEY CONCEPTS IN ANTHROPOLOGY
1. Anthropology: Asking Questions About Humanity
How Did Anthropology Begin?
The Disruptions of Industrialization
The Theory of Evolution
Colonial Origins of Cultural Anthropology
Anthropology as a Global Discipline
What Do the Four Subfields of Anthropology Have in Common?
How Do Anthropologists Know What They Know?
The Scientific Method in Anthropology
When Anthropology Is Not a Science: Interpreting Other Cultures
How Do Anthropologists Put Their Knowledge to Work in the World?
Applied and Practicing Anthropology: "The Fifth Subfield"?
Putting Anthropology to Work
What Ethical Obligations do Anthropologists Have?
Do No Harm.
Take Responsibility for Your Work
Share Your Findings
CLASSIC CONTRIBUTIONS: E. B. Tylor and the Culture Concept
DOING FIELDWORK: Conducting Holistic Research with Stanley Ulijaszek
THE ANTHROPOLOGICAL LIFE: Anthropologists are Innovative
THE ANTHROPOLOGICAL LIFE: Key Characteristics of Anthropologists in the Workplace
2. Culture: Giving Meaning to Human Lives
What Is Culture?
Elements of Culture
Defining Culture in This Book
If Culture Is Always Changing, Why Does It Feel So Stable?
How Do Social Institutions Express Culture?
Culture and Social Institutions
American Culture Expressed Through Breakfast Cereals and Sexuality
Can Anybody Own Culture?
THE ANTHROPOLOGICAL LIFE: Cultural anthropology and Human Possibilities
CLASSIC CONTRIBUTIONS: Franz Boas and the Relativity of Culture
ANTHROPOLOGIST AS PROBLEM SOLVER: Michael Ames and Collaborative Museum Exhibits
3. Human Biocultural Evolution: Emergence of the Biocultural Animal
Life Changes. But What Does It Mean To Say It Evolves?
A Brief Primer on the Rise of Evolutionary Thinking
Differentiating Evolution from Simple Change
What It Means to Have Common Ancestry
Why Evolution Is Important to Anthropology . . . and Anthropology to Evolution
What Are the Actual Mechanisms Through Which Evolution Occurs?
Basic Sources of Biological Change: Genes, DNA, and Cells
Genetic Mechanisms of Evolution
Non-Genetic Mechanisms of Evolution
How Do Biocultural Patterns Affect Evolution?
Inheritance Involves Multiple Systems
Evolutionary Processes Are Developmentally Open-Ended
Niche Construction and Ecological Inheritance
The Importance of Constructivist Evolutionary Approaches for Biocultural Anthropology
Are Modern Humans Evolving, And Where Might We Be Headed?
The Impact of Disease on Evolution
Culture, Morphology, and Evolution
CLASSIC CONTRIBUTIONS: Clyde Kluckhohn and the Role of Evolution in Anthropology
ANTHROPOLOGIST AS PROBLEM SOLVER: Clarifying the Biocultural and Evolutionary Dimensions of Obesity
4. Cross-Cultural Interactions: Understanding Global Culture
Are Cross-Cultural Interactions All That New?
Is the Contemporary World Really Getting Smaller?
The World We Live In
What Are The Outcomes of Global Integration?
Colonialism and World Systems Theory
Cultures of Migration
Resistance at the Periphery
Globalizing and Localizing Identities
Doesn't Everyone Want to Be Developed?
What Is Development?
Anthropology of Development
Change on Their Own Terms
If the World Is Not Becoming Homogenized, What Is Actually Happening?
Cultural Convergence Theories
CLASSIC CONTRIBUTIONS: Eric Wolf, Culture, and the World System
THE ANTHROPOLOGICAL LIFE: Coldplay and the Global Citizen Festival
DOING FIELDWORK: Tracking Emergent Forms of Citizenship with Aihwa Ong
Part II: BECOMING HUMAN
Methods Memo: How Do Anthropologists Study Human and Primate Biological Processes?
5. Living Primates: Comparing Monkeys, Apes, and Humans
What Does It Mean To Be a Primate, and Why Does It Matter to Anthropology?
What It Means To Be a Primate
The Distinctions Between Strepsirrhini and Haplorrhini
Primatology as Anthropology
What Are the Basic Patterns of Primate Behavioral Diversity, and Under What Conditions Did They Develop?
Common Behavior Patterns Among Primates
The Emergence of Primate Behavioral Diversity
How Do Behavior Patterns Among Monkeys and Apes Compare with Humans?
The Lives of Macaques
The Lives of Chimpanzees and Bonobos
So How Do They Compare to Us?
What Does Studying Monkeys and Apes Really Illustrate About Human Distinctiveness?
Primate Social Organization and Human Behavior
We Have Culture. Do They Too?
THE ANTHROPOLOGICAL LIFE: So You Want to Work with Primates?
DOING FIELDWORK: The Ethics of Working with Great Apes
CLASSIC CONTRIBUTIONS: Sherwood Washburn and the New (Integrative) Physical Anthropology
Methods Memo: How Do Anthropologists Study Ancient Primates and Human Origins?
6. Ancestral Humans: Understanding the Human Family Tree
Who Are Our Earliest Possible Ancestors?
Our Earliest Ancestors Were Hominins
The Fossil Record of Hominins in Africa
The Three Hominin Genera
Who Is Our Most Direct Ancestor?
A Possible Phylogeny, with Caveats
What Did Walking on Two Legs and Having Big Brains Mean for the Early Hominins?
The Benefits of Upright Movement
The Effects of Big Brains on Early Hominin Behavior
Who Were the First Humans, and Where Did They Live?
Introducing Homo erectus
The Emergence of Archaic Humans
Who Were the Neanderthals and Denisovans?
Anatomically Modern Humans Hit the Scene
How Do We Know If the First Humans Were Cultural Beings, and What Role Did Culture Play in Their Evolution?
The Emerging Cultural Capacity of H. erectus
Culture Among Archaic Humans
Social Cooperation and Symbolic Expression
THE ANTHROPOLOGICAL LIFE: How to Think Like a Paleoanthropologist
ANTHROPOLOGIST AS PROBLEM SOLVER: Were We "Born to Run"?
CLASSIC CONTRIBUTIONS: Davidson Black and the Brain Capacity of H. Erectus
7. Human Biodiversity Today: Understanding our Differences and Similarities
In What Ways Do Contemporary Humans Vary Biologically?
Genetic Variation Within and Between Human Populations
Genetic Variation Is Tied to Gene Flow
Physiological Diversity and Blood Types
Disease Environments and Human Immunity
Why Do Human Bodies Look So Different Across the Planet?
Is Skin Really Colored?
Variations in Body Shape, Stature, and Size
Are Differences of Race Also Differences of Biology?
The Biological Meanings (and Meaninglessness) of "Human Races"
Is It Possible to Tell Someone's Race from a Skull or Ancestry Test?
What Biocultural Consequences Do Discrimination and Stress Have on Human Bodies?
Eugenics: A Weak Theory of Genetic Inheritance
The Embodied Consequences of Being a Racialized Minority
THE ANTHROPOLOGICAL LIFE: Have You Ever Considered a Career in Applied Anthropometry?
CLASSIC CONTRIBUTIONS: Ashley Montagu and "Man's Most Dangerous Myth"
ANTHROPOLOGIST AS PROBLEM-SOLVER: Jada Benn Torres and Reparational Genetics in the Caribbean
8. The Body: Biocultural Perspectives on Health and Illness
How Do Biological and Cultural Factors Shape Our Bodily Experiences?
Uniting Mind and Matter: A Biocultural Perspective
Culture and Mental Illness
What Do We Mean by Health and Illness?
The Individual Subjectivity of Illness
The "Sick Role": The Social Expectations of Illness
How and Why Do Doctors and Other Health Practitioners Gain Social Authority?
The Disease-Illness Distinction: Professional and Popular Views of Sickness
The Medicalization of the Non-Medical
How Does Healing Happen?
Clinical Therapeutic Processes
Symbolic Therapeutic Processes
Persuasion: The Placebo Effect
How Can Anthropology Help Us Address Global Health Problems?
Understanding Global Health Problems
Anthropological Contributions to Tackling the International HIV/AIDS Crisis
CLASSIC CONTRIBUTIONS: Arthur Kleinman and the New Medical Anthropological Methodology
ANTHROPOLOGIST AS PROBLEM SOLVER: Nancy Scheper-Hughes on an Engaged Anthropology of Health
THE ANTHROPOLOGICAL LIFE: Zak Kaufman, Grassroot Soccer, and the Fight to Slow the Spread of HIV/AIDS
Part III: HUMANS AND THEIR MATERIAL WORLDS
Methods Memo: How do Archaeologists Analyze Artifacts to Understand Past Lives?
9. Materiality: Constructing Social Relationships and Meanings with Things
Why Is the Ownership of Prehistoric Artifacts Such a Contentious Issue?
Archaeological Excavation and Questions of Ownership
Indian Reactions to Archaeological Excavations of Human Remains
Cultural Resource Management
How Should We Look at Objects Anthropologically?
The Many Dimensions of Objects
A Shiny New Bicycle in Multiple Dimensions
Constructing the Meaning of an Archaeological Artifact
How and Why Do the Meanings of Things Change over Time?
The Social Life of Things
Three Ways Objects Change over Time
How Archaeological Specimens Change Meaning Over Time
What Role Does Material Culture Play in Constructing the Meaning of a Community's Past?
Claiming the Past
The Politics of Archaeology
Methods Memo: Why is Carbon-14 So Important to Archaeologists?
ANTHROPOLOGIST AS PROBLEM SOLVER: John Terrell, Repatriation, and the Maori Meeting House at the Field Museum
CLASSIC CONTRIBUTIONS: Nancy Munn on Graphic Signs Among the Walbiri of the Australian Desert
THE ANTHROPOLOGICAL LIFE: Richard Busch, Education Collections Manager at the Denver Museum of Science and Nature.
CLASSIC CONTRIBUTIONS: Margaret Conkey and the Role of Gender on Anthropological Research
10. Neolithic Revolutions: Modifying the Environment to Satisfy Human Demands
How Important Was Hunting for Prehistoric Peoples?
Taking Stock of Living Hunter-Gatherers
"Man the Hunter"
Recent Attempts to Understand Prehistoric Hunting Strategies
Why Did People Start Domesticating Plants and Animals?
Why Do Archaeologists Call It the Neolithic Revolution?
The Hilly Flanks Hypothesis
Other Explanations for the Beginnings of Food Production
How Did Early Humans Raise Their Own Food?
Tending Tree Crops: Recent Findings on Arboriculture
What Impact Did Raising Plants and Animals Have on Other Aspects of Life?
Transhumance: Moving Herds with the Seasons
Sedentism and Growing Populations
Methods Memo: How Do Archaeologists Analyze the Objects They Find?
THE ANTHROPOLOGICAL LIFE: What Are The Responsibilities and Job Description of an Archaeologist?
CLASSIC CONTRIBUTIONS: V. Gordon Childe on the Neolithic Revolution
ANTHROPOLOGIST AS PROBLEM SOLVER: Michael Heckenberger on the Amazon as a Culturally Managed Landscape
11. Cities and States: Understanding Social Complexity in Prehistory
What Does Social Complexity Mean to Archaeologists?
Social Complexity and Population Growth
Trade and Contact with Peoples from Different Cultures
Specialization and Production Models
Does Complexity Always Imply Social Inequality?
How Can Archaeologists Identify Social Complexity in Archaeological Sites and Artifacts?
Identifying Social Complexity from Sites and Artifacts in Western Mexico
Population Growth and Settlement Patterns
Soils and Land Use
Monuments and Buildings
Handling the Dead: Mortuary Patterns and Skeletal Remains
Ceramic, Stone, and Metal Objects
How Do Archaeologists Explain Why Cities and States Fall Apart?
Rethinking Abandonment in the U.S. Southwest
The Transformation (Not Collapse) of the Classic Maya
THE ANTHROPOLOGICAL LIFE: Archaeological Field Schools for Undergraduates
CLASSIC CONTRIBUTIONS: Robert Carneiro on the Role of Warfare in the Rise of Complex Societies
DOING FIELDWORK: Studying What Happened After the Migration from the Four Corners with Scott Van Keuren
Part IV: HUMAN SOCIAL RELATIONS AND THEIR MEANINGS
Methods Memo: How Do Anthropologists Study the Relationship Between Language and Culture?
12. Linguistic Anthropology: Relating Language and Culture
Where Does Language Come From?
Evolutionary Perspectives on Language
Historical Linguistics: Studying Language Origins and Change
How Does Language Actually Work?
Phonology: Sounds of Language
Morphology: Grammatical Categories
Does Language Shape How We Experience the World?
The Sapir-Whorf Hypothesis
Hopi Notions of Time
Ethnoscience and Color Terms
Is the Sapir-Whorf Hypothesis Correct?
If Language Is Always Changing, Why Does It Seem So Stable?
Linguistic Change, Stability, and National Policy
Language Stability Parallels Cultural Stability
How Does Language Relate to Social Power and Inequality?
Gendered Language Styles
Language and Social Status
Language and the Legacy of Colonialism
Methods Memo: How Do Anthropologists Use Ethnographic Methods to Study Culture and Social Relations?
THE ANTHROPOLOGICAL LIFE: Career Trajectories for Undergraduates with a Linguistic Anthropology Background
CLASSIC CONTRIBUTIONS: Edward Sapir on How Language Shapes Culture
DOING FIELDWORK: Helping Communities Preserve Endangered Languages
13. Economics: Working, Sharing, and Buying
Is Money Really the Measure of All Things?
Culture, Economics, and Value
The Neoclassical Perspective
The Substantivist-Formalist Debate
The Marxist Perspective
The Cultural Economics Perspective
How Does Culture Shape the Value and Meaning of Money Itself?
The Types and Cultural Dimensions of Money
Money and the Distribution of Power
Why Is Gift Exchange Such an Important Part of All Societies?
Gift Exchange and Economy: Two Classic Approaches
Gift Exchange in Market-Based Economies
What is the Point of Owning Things?
Cross-Cultural Perspectives on Property
Appropriation and Consumption
Does Capitalism Have Distinct Cultures?
Culture and Social Relations on Wall Street
Entrepreneurial Capitalism Among Malays
CLASSIC CONTRIBUTIONS: Marshall Sahlins on Exchange in Traditional Economies
THE ANTHROPOLOGICAL LIFE: The Economics of Anthropology
ANTHROPOLOGIST AS PROBLEM SOLVER: Jim Yong Kim's Holistic, On-the-Ground Approach to Fighting Poverty
14. Sustainability: Environment and Foodways
Do All People See Nature in the Same Way?
The Human-Nature Divide?
The Cultural Landscape
How Do People Secure an Adequate, Meaningful, and Environmentally Sustainable Food Supply?
Modes of Subsistence
Food, Culture, and Meaning
How Does Non-Western Knowledge of Nature and Agriculture Relate to Science?
Traditional Ecological Knowledge
How Are Industrial Agriculture and Economic Globalization Linked to Increasing Environmental and Health Problems?
Population and Environment
Industrial Foods, Sedentary Lives, and the Nutrition Transition
Anthropology Confronts Climate Change
Are Industrialized Western Societies the Only Ones to Conserve Nature?
The Culture of Modern Nature Conservation
Environmentalism's Alternative Paradigms
CLASSIC CONTRIBUTIONS: Roy Rappaport's Insider and Outsider Models
ANTHROPOLOGIST AS PROBLEM SOLVER: Migrant Farmworker Food Security in Vermont with Teresa Mares
THE ANTHROPOLOGICAL LIFE: Careers in Sustainability
15. Politics: Power and Social Control
Does Every Society Have a Government?
The Idea of "Politics" and the Problem of Order
Structural-Functionalist Models of Political Stability
Neo-Evolutionary Models of Political Organization: Bands, Tribes, Chiefdoms, and States
Challenges to Traditional Political Anthropology
What Is Political Power?
Defining Political Power
Political Power Is Action Oriented
Political Power Is Structural
Political Power Is Gendered
Political Power in Non-State Societies
The Political Power of the Contemporary Nation-State
How Is Social Inequality Constructed and Upheld?
Race, Biology, and the "Natural" Order of Things
The Cultural Construction of Race
Saying Race Is Culturally Constructed Is Not Enough
Why Do Some Societies Seem More Violent Than Others?
What Is Violence?
Violence and Culture
Explaining the Rise of Violence in Our Contemporary World
How Do People Avoid Aggression, Brutality, and War?
What Disputes Are "About"
How People Manage Disputes
Is Restoring Harmony Always the Best Way?
THE ANTHROPOLOGICAL LIFE: An Anthropological Politician?
ANTHROPOLOGIST AS PROBLEM SOLVER: Maxwell Owusu and Democracy in Ghana
CLASSIC CONTRIBUTIONS: Hortense Powdermaker on Prejudice
16. Kinship and Gender: Sex, Power, and Control of Men and Women
What Are Families, and How Are They Structured in Different Societies?
Families, Ideal and Real
Nuclear and Extended Families
Cultural Patterns in Childrearing
How Families Control Power and Wealth
Why Do People Get Married?
Why People Get Married
Forms of Marriage
Sex, Love, and the Power of Families over Young Couples
How and Why Do Males and Females Differ?
Toward a Biocultural Perspective on Male and Female Differences
Beyond the Male-Female Dichotomy
Explaining Gender/Sex Inequality
What Does It Mean to Be Neither Male Nor Female?
Is Human Sexuality Just a Matter of Being Straight or Queer?
Cultural Perspectives on Same-Sex Sexuality
THE ANTHROPOLOGICAL LIFE: Family-Centered Social Work and Anthropology
CLASSIC CONTRIBUTIONS: Margaret Mead and the Sex/Gender Distinction
DOING FIELDWORK: Don Kulick and "Coming Out" in the Field
17. Religion: Ritual and Belief
How Should We Understand Religion and Religious Beliefs?
Understanding Religion version 1.0: Edward B. Tylor and Belief in Spirits
Understanding Religion version 2.0: Anthony F. C. Wallace on Supernatural Beings, Powers, and Forces
Understanding Religion version 3.0: Religion as a System of Symbols
Understanding Religion version 4.0: Religion as a System of Social Action
What Forms Does Religion take?
Clan Spirits and Clan Identities in New Guinea
Totemism in North America
Shamanism and Ecstatic Religious Experiences
Ritual Symbols That Reinforce a Hierarchical Social Order
Polytheism and Monotheism in Ancient Societies
World Religions and Universal Understandings of the World
How Does Atheism Fit in the Discussion?
How Do Rituals Work?
Magical Thought in Non-Western cultures
Sympathetic Magic: The Law of Similarity and the Law of Contagion
Magic in Western Societies
Rites of Passage and the Ritual Process
How Is Religion Linked to Political and Social Action?
The Rise of Fundamentalism
THE ANTHROPOLOGICAL LIFE: Is Anthropology Compatible With Religious Faith?
CLASSIC CONTRIBUTIONS: Sir James G. Frazer on Sympathetic Magic
DOING FIELDWORK: Studying the Sikh Militants
Epilogue: Anthropology and the Future of Human Diversity
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