- ISBN: 9780664223007 | 0664223001
- Cover: Paperback
- Copyright: 1/1/1996
Preface | p. vi |
Abbreviations | p. xvii |
A Christological Nile Expedition From the Delta to Lake Tana (451-639/642) | p. 1 |
Alexandrian-Greek Christology | |
The Christology of the Patriarchs | |
Timothy Aelurus: the foundation of Alexandrian-Greek Christology in the rejection of Chalcedon | p. 7 |
The secret patriarch of Alexandria | p. 9 |
A christological battle on two fronts | p. 16 |
On the truth of the incarnation of Christ | p. 18 |
The polemic against the 'Nestorianism' of Leo I's Tome to Flavian and of the Council of Chalcedon | p. 24 |
The different concept of nature | p. 25 |
A questionable argument for the divinity of the incarnate One | p. 26 |
The Christology of Timothy and its aporias | p. 27 |
Appeal to tradition | p. 27 |
The aporia of the mia-physis formula | p. 31 |
The struggle between Chalcedonians and Anti-Chalcedonians | p. 36 |
The peaceful Chalcedonian, Timothy 'Wobble-Cap' | p. 36 |
Peter Mongus, anti-Chalcedonian patriarch 'by Henoticon's grace' | p. 38 |
The successors of Peter Mongus | p. 40 |
Timothy IV (III), Patriarch of Alexandria at the time of the controversy between Julian and Severus | p. 42 |
Gaianus and the Gaianites | p. 45 |
On the doctrine of the Gaianites | p. 48 |
Theodosius, Patriarch of Alexandria, spiritual heir of Severus of Antioch | p. 53 |
Sollicitudo omnium Ecclesiarum | p. 53 |
'Causa multiplicis certaminis' | p. 54 |
The basic traits of Theodosian Christology | p. 55 |
His authorities | p. 55 |
His confession of faith | p. 56 |
His heresiology | p. 56 |
Connections with Severan terminology | p. 57 |
The one energeia | p. 58 |
The development of two hierarchies | p. 60 |
The Chalcedonian hierarchy: the Melkites | p. 60 |
The Melkite patriarchs of 538-580 | p. 60 |
Eulogius, a neo-Chalcedonian theologian of mediation? | p. 65 |
The anti-Chalcedonian hierarchy: the Copts | p. 71 |
The Coptic hierarchy after 575 | p. 71 |
Damian, head of the 'Monophysite' world | p. 75 |
Benjamin, Coptic patriarch and leader under Persian, Byzantine and Islamic rule | p. 81 |
Summary | p. 87 |
The Christology of the Scholars | |
The poet Nonnus of Panopolis and his fellow countrymen | p. 89 |
Cyrus of Panopolis | p. 90 |
Pamprepius | p. 91 |
Nonnus of Panopolis | p. 92 |
Preliminary questions | p. 92 |
The christological standpoint of Nonnus's paraphrase of John | p. 95 |
General characterization | p. 95 |
The christological statement of Nonnus's paraphrase of John | p. 96 |
Dioscorus of Aphrodito | p. 100 |
Two Alexandrian exegetes | p. 101 |
The presbyter Ammonius | p. 101 |
The deacon Olympiodore | p. 105 |
John Philoponus, philosopher and theologian in Alexandria | p. 107 |
The man and his work | p. 107 |
The Christology of John Philoponus | p. 112 |
The basic traits of Philoponian Christology in the polemic Tmemata | p. 113 |
The Diaetetes and its conceptuality | p. 118 |
The manner of the union | p. 120 |
The number 'two' | p. 123 |
On the intellectual division | p. 126 |
On the picture of Christ of John Philoponus | p. 127 |
The letter to Justinian | p. 130 |
John Philoponus and tritheism | p. 131 |
The anti-tritheistic initiative of Patriarch Eutychius of Constantinople | p. 135 |
John Philoponus and his teaching on the resurrection | p. 138 |
The resurrection teaching of Patriarch Eutychius | p. 141 |
Final evaluation | p. 142 |
'Cosmas Indicopleustes' | p. 147 |
On the Christology of the Topographia Christiana | p. 151 |
A christological rereading of the Old Testament | p. 152 |
An optimistic anthropology | p. 153 |
The eschatological viewpoint | p. 154 |
A brief synthesis of the Christology of the Topographia Christiana | p. 155 |
The question of 'Nestorianism' | p. 155 |
The trinitarian-christological credo of Cosmas and its orthodoxy | p. 158 |
Cosmas and tradition | p. 161 |
The 'Province of Coptic Christology' | |
Shenoute as the founder of Coptic Christology | p. 167 |
A new source for Shenoute's Christology and for Coptic theology in general | p. 169 |
The Nag Hammadi tractates and the monastic movement in Upper Egypt (Thebaid) | p. 170 |
Special indications of Shenoute as the author of the new exhortation | p. 173 |
A call for help from Patriarch Dioscorus (444-451/454) to Shenoute | p. 174 |
Shenoute and Nestorius in Upper Egypt | p. 176 |
The Annals of Patriarch Eutychius of Alexandria as background description | p. 179 |
Shenoute's exhortation as a mirror of the faith situation of the Coptic church between 431 and 451 | p. 180 |
The spread of superstition | p. 181 |
The threat to the Nicene faith in God and Christ | p. 181 |
Angel Christology and the creatureliness of the Son | p. 182 |
The two seraphim of Is 6,2 | p. 182 |
Injury to the Nicene and Nicene-Constantinopolitan faith | p. 183 |
The dispute over prayer to Jesus | p. 184 |
Shenoute as witness to prayer to Jesus | p. 187 |
Gnostic-Origenistic infiltration of 'apocryphal' origin | p. 189 |
Double creation | p. 190 |
'Large' and 'small' history | p. 193 |
The 'gospel of Jesus the Son of God, generated by the angels' (generazione degli angeli) | p. 193 |
The denial of the 'small history' of Jesus on earth | p. 194 |
The Pascha in heaven and on earth | p. 196 |
Human beings in this 'large' and 'small' history: Origenism | p. 197 |
Marcion or Mani? | p. 200 |
Christology and understanding of the Eucharist in dissolution | p. 203 |
Shenoute and Nestorius | p. 207 |
Shenoute's own report | p. 207 |
Shenoute's quotations from Nestorius | p. 208 |
Shenoute and Nestorius in legend | p. 212 |
Summary | p. 213 |
A second christological catechesis of Shenoute | p. 214 |
Sodalis Dei et Christi amicus. A closing report on Shenoute's Christology | p. 217 |
A biblical Christocentrism | p. 217 |
A salvation-economic theology of the one history of creation and salvation | p. 221 |
A kerygmatic theology | p. 221 |
A pre-Chalcedonian Christology in service to the patriarch Dioscorus | p. 222 |
Excursus: On the wider Coptic-christological context of Shenoute's exhortation | p. 223 |
Anthropomorphism against Origenism in the 'Life of Aphu' | p. 223 |
Coptic Origenists against anthropomorphism | p. 225 |
'Agathonicus' between Christian Gnostics and Patriarch Theophilus/Shenoute | p. 227 |
In the light and shadow of the master: Archimandrite Besa (d. after 474) | p. 229 |
On Christology in the liturgical prayer of the Coptic church | p. 235 |
The three leading anaphoras of the Egyptian liturgy | p. 237 |
The liturgy of Mark (Cyril) | p. 237 |
The liturgy of Basil | p. 238 |
The liturgy of Gregory | p. 239 |
The christological peculiarities of the three Egyptian eucharistic prayers | p. 240 |
The addressing of Christ in the Gregory anaphora and in the other eucharistic prayers | p. 240 |
Epiclesis | p. 247 |
Christological elements in some other Coptic anaphoras | p. 249 |
Christological peculiarities in the lectionaries | p. 250 |
The Book of Psalmody | p. 252 |
The Coptic synaxarion | p. 256 |
The 'Cross of Christ' Over Nubia | |
The silent 'eremite mission' in pre-Chalcedonian Nubia | p. 263 |
The 'official' evangelization of Nubia in the sixth century | p. 267 |
The missionary expedition of the priest Julian (542-548) | p. 267 |
The missionary expedition of Bishop Longinus (566-580) | p. 271 |
The mission of 569-575 | p. 271 |
The evangelization of the Alodaeans | p. 272 |
The Chalcedonian mission in the Middle Kingdom | p. 273 |
The further history of Christian Nubia | p. 277 |
In search of Nubian faith in Christ | p. 279 |
The iconographic testimony | p. 280 |
The liturgical testimony | p. 285 |
Veneration of the cross in Nubia | p. 286 |
Christ in a New Messianic Kingdom Faith in Christ in Ethiopia | |
The introduction of Christianity | p. 295 |
The mission of the 'nine saints' | p. 302 |
Axum as the first Christian kingdom of non-Chalcedonian confession and its crusade into southern Arabia | p. 305 |
The new source situation | p. 308 |
The writings of Bishop Simeon of Beth-Arsam | p. 309 |
The Martyrium Arethae | p. 310 |
The events | p. 312 |
The Conference of Ramla (520/521) | p. 312 |
Actions of Bishop Simeon of Beth-Arsam | p. 316 |
The crusade of King Kaleb | p. 316 |
The confession of Christ of the martyrs of Himyar | p. 319 |
Christocentrism | p. 320 |
Yusuf's demand on the Christians | p. 321 |
The confession of the martyrs | p. 321 |
The religious-cultural background of Ethiopian Christian faith | p. 324 |
Jewish influences | p. 324 |
The Ethiopian church and its liturgical apparatus | p. 325 |
The liturgical cycle of feasts | p. 325 |
Circumcision and other observances | p. 327 |
The Jewish Targum in the Ethiopian Tergum | p. 328 |
The Falashas | p. 329 |
Cyrillian-Alexandrian influences | p. 332 |
Syrian influences | p. 334 |
Translations from Arabic | p. 334 |
Faith in Christ in the Ethiopian church | p. 336 |
Jewish and Jewish-Christian motifs in Ethiopian Christology | p. 337 |
Translatio Regni Messianici | p. 337 |
Jesus the 'anointed One' | p. 341 |
Patristic discussion: Qerellos -- Philoxenus of Mabbug | p. 341 |
The 'anointment' in the Ethiopian theology of the late Middle Ages and the modern period | p. 345 |
In the Mashafa Milad | p. 345 |
A church history text | p. 347 |
'The Mirror of Insight' | p. 348 |
A new phase in the dispute | p. 349 |
The conflict under King Yohannes | p. 353 |
The baptism of Jesus in the Jordan | p. 355 |
The baptism of Jesus in Ethiopian formulas of faith | p. 358 |
The baptism of Jesus in Ethiopian anaphoras | p. 360 |
Names and numbers | p. 362 |
The mysticism of the symbols | p. 365 |
Retrospective | p. 367 |
Limitations | p. 369 |
Jewish Christian -- and yet Christology from above | p. 369 |
Nearness to and distance from Judaism | p. 372 |
Relationship to universal church Christology, its terminology and systematic representation | p. 372 |
Negative | p. 373 |
Positive | p. 374 |
Ethiopia and the conceptual language of the universal church | p. 376 |
The position of Jesus in the worship and prayer of the Ethiopian church | p. 379 |
Christ in the structure of the church year | p. 379 |
The alleged Monophysitism of the Ethiopian anaphoras | p. 381 |
Chalcedonian-anti-Chalcedonian conceptual language in the liturgy? | p. 384 |
Christ in the priestly prayer of the hours | p. 387 |
An example of extra-liturgical prayer to Christ | p. 388 |
Final reflections | p. 389 |
Alexandria, the 'Christ-loving City' | p. 389 |
The Archimandrite Shenoute and his christological significance | p. 391 |
Nubia | p. 391 |
Ethiopia | p. 392 |
Selected Bibliography | p. 393 |
Indexes | |
Biblical references | p. 405 |
Words in ancient languages | p. 408 |
Ancient authors | p. 413 |
Modern authors | p. 419 |
Subjects | p. 425 |
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