Ethics of Nature
, by Krebs, Angelika- ISBN: 9783110158304 | 3110158302
- Cover: Paperback
- Copyright: 1/1/2000
Guest Foreword | p. xi |
Acknowledgements | p. xiii |
Introduction | p. 1 |
Synopsis of Argument | p. 1 |
Why an Ethics of Nature? | p. 2 |
The Philosophical Discipline of the Ethics of Nature | p. 2 |
The Objective of This Study | p. 3 |
Basic Concepts | p. 5 |
Nature | p. 5 |
A Definition of "Nature" for Environmental Ethics | p. 5 |
Oikos, Cosmos, and the Human Body | p. 7 |
Conservation versus Cultivation of Nature | p. 9 |
Ethics | p. 11 |
The Object of Ethics and the Distinction between Intrinsic and Instrumental Value | p. 11 |
Good Human Life and Right Human Life | p. 12 |
Good Human Life | p. 12 |
The Core | p. 12 |
Basic Options | p. 13 |
Luxury | p. 13 |
The Well-Being and the Agency Aspect of Good Human Life | p. 13 |
The Hedonistic Challenge | p. 13 |
Three Forms of Pleasure | p. 14 |
An Answer to the Hedonistic Challenge | p. 14 |
The Objection to Paternalism | p. 14 |
Moral Concern and Self-Interest | p. 16 |
The Hermeneutics and the Justification of Moral Culture | p. 17 |
Anthropocentrism versus Physiocentrism | p. 19 |
The Boundaries of the Moral Universe - "Extensional Anthropocentrism" versus "Extensional Physiocentrism" | p. 19 |
The Absolute Strategy in the Ethics of Nature - "Epistemic Anthropocentrism" versus "Epistemic Physiocentrism" | p. 22 |
Summary of Part I | p. 25 |
Seven Anthropocentric Arguments for the Value of Nature | p. 27 |
The Basic Needs Argument | p. 29 |
Classical Thoughts | p. 29 |
The Argument | p. 29 |
General Comments | p. 30 |
Lost Peace with Nature? The Need for Environmental History | p. 30 |
Some Reasons Why the Basic Needs Argument Is Not as Effective as You Might Expect | p. 31 |
Two Versions of the Basic Needs Argument which Incorporate Intrinsic Value Claims for Nature | p. 32 |
"Nature Knows Best" | p. 32 |
The Motivational Version | p. 33 |
The Aisthesis Argument | p. 35 |
Literary Thoughts | p. 35 |
The Argument | p. 36 |
Aisthesis and Aesthetic Theory | p. 36 |
The Universality of Feeling | p. 37 |
The "Grammar" of Sensation | p. 38 |
Perception | p. 38 |
Physical Sensation | p. 38 |
Feeling | p. 39 |
Two Objections to the Aisthesis Argument | p. 39 |
The Aesthetic Contemplation Argument | p. 43 |
Literary Thoughts | p. 43 |
The Argument | p. 44 |
The Aesthetic Intrinsic Value of Nature | p. 45 |
Nature Is Not an Aesthetic Resource | p. 45 |
Nature Is Not of Absolute Aesthetic Value | p. 46 |
Nature's Aesthetic Intrinsic Value Is Not Moral Intrinsic Value | p. 46 |
The Universality of the Aesthetic Contemplation of Nature | p. 47 |
The Irreplaceability of Nature as an Aesthetic Object | p. 47 |
The Simultaneous Activation of Many Senses | p. 47 |
Aesthetic Masterpieces | p. 48 |
Natural Genesis | p. 48 |
The Sublime | p. 49 |
The Natural Design Argument | p. 51 |
Classical Thoughts | p. 51 |
The Argument | p. 51 |
Comments | p. 52 |
The Heimat Argument | p. 55 |
Classical Thoughts | p. 55 |
The Argument | p. 55 |
Comments | p. 56 |
The Pedagogic Argument | p. 57 |
Classical Thoughts | p. 57 |
The Argument | p. 57 |
General Comments | p. 58 |
The Channelling Aggression Objection | p. 58 |
"Is It Only for Practice that We Should Have Compassion for Animals?" A Caveat | p. 59 |
The Meaning of Life and the True Joy of Living Argument | p. 61 |
Classical Thoughts | p. 61 |
The Argument | p. 62 |
Comments | p. 63 |
Summary of Part II. and Preliminary Results | p. 65 |
A Hermaphroditic Argument for the Value of Nature | p. 69 |
The Holistic Argument | p. 69 |
Classical Thoughts | p. 69 |
The Argument | p. 70 |
General Comments | p. 71 |
The Ontological Identity Thesis | p. 72 |
The Harmony of Good Lives Thesis | p. 75 |
The Dependency Thesis | p. 77 |
Summary of Part III | p. 79 |
Five Physiocentric Arguments for the Value of Nature | p. 81 |
The Pathocentric Argument | p. 81 |
Classical Thoughts | p. 81 |
The Argument | p. 81 |
Practical Consequences: The Case of Animal Experimentation | p. 83 |
The Question of Criteria for the Attribution of Sensations and Feelings | p. 84 |
The Fallibility Objection | p. 85 |
The Feeling Objection | p. 86 |
The Anti-Anthropocentric Objection | p. 86 |
The No Language, No Interests, No Rights Objection | p. 88 |
The Contractualist Objection | p. 88 |
The Kantian Objection | p. 89 |
The Universality of Peformative Consensus versus the Universality of Insight (Cognitive Consensus) | p. 90 |
The Universality of Insight versus the Universality of the Material of Insight | p. 91 |
The Universality of Moral Duty versus the Universality of the Material of Moral Duty | p. 92 |
The Anti-Egalitarian Objection | p. 92 |
The Reflection Objection | p. 93 |
The Lack of Dimensions Objection | p. 93 |
The Greater Sum of Negativity and Positivity Objection | p. 94 |
The Rationalist Objection | p. 95 |
The Absolute Objection | p. 95 |
The "First Comes the Food, then Come the Morals" Objection | p. 96 |
The Policing Nature Objection | p. 97 |
The Teleological Argument | p. 99 |
Classical Thoughts | p. 99 |
The Argument | p. 100 |
General Comments | p. 100 |
The Ambiguity of the Concept of "End" | p. 102 |
The Practical Meaning of "End" | p. 102 |
The Functional Meaning of "End" | p. 103 |
Nature Follows Functional, Not Practical Ends | p. 104 |
Two Objections to Our Criticism of the Teleological Argument | p. 106 |
The Reverence for Life Argument | p. 109 |
Classical Thoughts | p. 109 |
The Argument | p. 109 |
Refutation of the Reverence for Life Argument | p. 109 |
The Moral Justification of the Right to Life | p. 112 |
The Future Orientation Argument | p. 112 |
The Privation of Future Good Life Argument | p. 113 |
Animals and Death | p. 115 |
Digression on Human Abortion, Infanticide, and the Moral Right to Life of the Gravely Ill, the Senile, and the Severely Mentally Disabled | p. 116 |
The Following Nature Argument | p. 119 |
Classical Thoughts | p. 119 |
The Argument | p. 119 |
General Comments | p. 120 |
Why We Cannot and, Even if We Could, Should Not Follow Nature | p. 121 |
The Inevitability of Epistemic Moral Anthropocentrism | p. 123 |
The Disanalogy between "Anthropocentrism" and "Sexism" | p. 123 |
The Preservation of Species | p. 125 |
Complexity, Stability, Age | p. 127 |
"Following Nature?" | p. 128 |
The Theological Argument | p. 129 |
Classical Thoughts | p. 129 |
The Argument | p. 130 |
Comments | p. 130 |
Summary of Part IV | p. 133 |
Conclusion | p. 137 |
Works Cited | p. 139 |
About the Author | p. 157 |
Index | p. 159 |
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