The Great Wave Gilded Age Misfits, Japanese Eccentrics, and the Opening of Old Japan

When the United States entered the Gilded Age after the Civil War, argues cultural historian Christopher Benfey, the nation lost its philosophical moorings and looked eastward to "Old Japan," with its seemingly untouched indigenous culture, for balance and perspective. Japan, meanwhile, was trying to reinvent itself as a more cosmopolitan, modern state, ultimately transforming itself, in the course of twenty-five years, from a feudal backwater to an international power. This great wave of historical and cultural reciprocity between the two young nations, which intensified during the late 1800s, brought with it some larger-than-life personalities, as the lure of unknown foreign cultures prompted pilgrimages back and forth across the Pacific. InThe Great Wave, Benfey tells the story of the tightly knit group of nineteenth-century travelersconnoisseurs, collectors, and scientistswho dedicated themselves to exploring and preserving Old Japan. As Benfey writes, "A sense of urgency impelled them, for they were convincedDarwinians that they werethat their quarry was on the verge of extinction." These travelers include Herman Melville, whose Pequod is "shadowed by hostile and mysterious Japan"; the historian Henry Adams and the artist John La Farge, who go to Japan on an art-collecting trip and find exotic adventures; Lafcadio Hearn, who marries a samurai's daughter and becomes Japan's preeminent spokesman in the West; Mabel Loomis Todd, the first woman to climb Mt. Fuji; Edward Sylvester Morse, who becomes the world's leading expert on both Japanese marine life and Japanese architecture; the astronomer Percival Lowell, who spends ten years in the East and writes seminal works on Japanese culture before turning his restless attention to life on Mars; and President (and judo enthusiast) Theodore Roosevelt. As well, we learn of famous Easterners come West, including Kakuzo Okakura, whose The Book of Tea became a cult favorite, and Shuzo Kuki, a leading philosopher of his time, who studied with Heidegger and tutored Sartre. Finally, as Benfey writes, his meditation on cultural identity "seeks to capture a shared mood in both the Gilded Age and the Meiji Era, amid superficial promise and prosperity, of an overmastering sense of precariousness and impending peril." From the Hardcover edition.

Christopher Benfey teaches literature at Mount Holyoke College, where he is co-director of the Weissman Center for Leadership. Benfey is the author of Emily Dickinson and the Problem of Others, The Double Life of Stephen Crane, and Degas in New Orleans. He lives in Amherst, Massachusetts, with his wife and two sons.<br><br><br><i>From the Hardcover edition.</i>