Logic

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ISBN: 9780253354662 | 0253354668
Cover: Hardcover
Copyright: 3/1/2010

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Martin Heidegger's 1925--26 lectures on truth and time provided much of the basis for his momentous work, Being and Time. Not published until 1976 as volume 21 of the Complete Works, three months before Heidegger's death, this work is central to Heidegger's overall project of reinterpreting Western thought in terms of time and truth. The text shows the degree to which Aristotle underlies Heidegger's hermeneutical theory of meaning. It also contains Heidegger's first published critique of Husserl and takes major steps toward establishing the temporal bases of logic and truth. Thomas Sheehan's elegant and insightful translation offers English-speaking readers access to this fundamental text for the first time.

Translator's Foreword	p. ix
Introduction
The first, most literal meaning of the word "logic"	p. 1
A first indication of the concept of the subject matter of "logic"	p. 5
A philosophizing logic and traditional scholastic logic	p. 10
The possibility and the being of truth in general. Skepticism	p. 15
Outline of the course. Bibliography	p. 20
Prolegomenon: The contemporary situation of philosophical logic. (Psychologism and the question of truth)	p. 27
Psychologism: the name and the concept	p. 29
Husserl's critique of psychologism	p. 37
Some preliminaries of the critique	p. 37
Demonstration of the fundamental errors	p. 39
The presuppositions of Husserl's critique: a specific concept of truth as the guiding idea	p. 45
The roots of these presuppositions	p. 52
Anti-critical questions. The need to take the question of the essence of truth back to Aristotle	p. 74
Why must the critique of psychologism be a critique of psychology?	p. 74
What positive contribution does the phenomenological investigation of psychologism make to the question of the concept and interpretation of the phenomenon of truth?	p. 82
The connection between propositional and intuitional truth. The need to return to Aristotle	p. 90
The problem of truth in the decisive origins of philosophical logic, and the seedbed of traditional logic (focused on Aristotle)
The place of truth, and ¿&omicronacute;¿¿¿ (proposition)	p. 107
The basic structure of ¿&omicronacute;¿¿¿ and the phenomenon of making sense	p. 114
The as-structure of our primary way of understanding: the hermeneutical "as"	p. 120
The modification of the as-structure in the act of determining: the apophantic "as"	p. 129
The conditions of the possibility of ¿&omicronacute;¿¿¿ being false. The question of truth	p. 136
Preparatory interpretation. Metaphysics IV 7 and VI 4, and De interpretatione 1	p. 136
Truth and being. Interpretation of Metaphysics IX 10	p. 143
The three conditions for the possibility of statement being false, taken in their interconnection	p. 154
The presupposition for Aristotle's interpretation of truth as the authentic determination of being	p. 161
The radicalized question: What is truth? (A retrieval of the analysis of falsehood in terms of its ur-temporality)
The idea of a phenomenological chronology	p. 167
The conditions of the possibility of falsehood within the horizon of the analysis of existence	p. 175
Care as the being of existence. Concern-for and concern-about, authenticity and inauthenticity	p. 185
The ur-temporality of care	p. 195
Preparatory considerations toward attaining an original understanding of time. A return to the history of the philosophical interpretation of the concept of time	p. 203
Hegel's interpretation of time in the Encyclopaedia	p. 208
The influence of Aristotle on Hegel's and Bergson's interpretation of time	p. 218
A preliminary look at the meaning of time in Kant's Critique of Pure Reason	p. 224
The interpretation of time in the Transcendental Analytic	p. 226
An explanation of the notions "form" and "intuition"	p. 227
The constitutive moments of ordering	p. 235
Form of intuition and formal intuition	p. 243
Space and time as given infinite magnitudes; quantum and quantitas in Kant's interpretation	p. 246
The function of time in the Transcendental Logic. A characterization of the problematic	p. 252
The question of the unity of nature	p. 258
The original a priori of all combining—the transcendental unity of apperception	p. 264
Time as the universal a priori form of all appearances	p. 275
Time as original pure self-affection	p. 279
The question about the connection between time as original self-affection and the "I think"	p. 284
Interpretation of the First Analogy of Experience in the light of our interpretation of time	p. 286
The schematism of the pure concepts of the understanding	p. 294
Sensibilization of appearances	p. 297
Sensibilization of empirical sensible concepts	p. 298
Sensibilization of pure sensible concepts	p. 300
Image and schema	p. 301
Sensibilization of the pure concepts of understanding	p. 309
Number as the schema of quantity	p. 313
Sensation as the schema of reality	p. 319
Persistence as the schema of substance	p. 323
The time-determination of the synthesis speciosa	p. 328
The now-structure that we have attained: its character of referral and of making present. The phenomenal demonstrability and limits of Kant's interpretation of time	p. 330
Time as an existential of human existence—temporality and the structure of care. The statement as a making-present	p. 337
Editor's Afterword	p. 345
Glossaries	p. 347
Abbreviations	p. 355
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