Plenishment of the Earth
, by Ross, Stephen David
- ISBN: 9780791423103 | 0791423107
- Cover: Paperback
- Copyright: 2/1/1995
| Prelude | |
| Cherishment, sacrifice, plenishment; inclusion and exclusion, domination and subordination | |
| Heterogeneous kinds of the earth | |
| Ethic of sexual difference | |
| Circulation of the good from women to animals to nature, everywhere in the earth, related to natural kinds | |
| Voice and structure of this book | |
| Repeated movements around heterogeneity | |
| Rest | |
| Irigaray and question of sexual difference | |
| Spinoza's exclusion of women from ethics | |
| A different ethics | |
| Relation to ecological feminism | |
| Ethics of reading and writing; history of Western philosophy | |
| Modulation from lrigaray's An Ethics of Sexual Difference to The Sex of Ethical Difference , to a sexed and bodily ethics | |
| Ideas of economies, restricted and general, from Bataille | |
| Levinas and endless responsibility | |
| Heterogeneity and gender | |
| The question of our age and impossibility of a universal We | |
| Lullaby | |
| Close reading of An Ethics of Sexual Difference | |
| Question of sexual difference as the question of our age | |
| Relation to Heidegger's question of technology | |
| Poiesis and techne | |
| Leading to first philosophy | |
| Sexual difference and gender | |
| Sexual difference and objectivity | |
| Ethical difference and indifference | |
| Place, displacement, places between (aentre), reste | |
| Intermediary figures | |
| Space and time | |
| Kristeva, Wit-rig | |
| Spinoza's exclusion of women and animals | |
| Kristeva, herethics, the Stabat Mater , ethics of sexual difference | |
| Lrigaray's reading of place and rest in relation to excess | |
| Woman as no place | |
| Heterogeneity, embodiment, mucosity | |
| Rest | |
| Continued reading of An Ethics of Sexual Difference | |
| Woman as place of place. Aristotle, Plato, Whitehead, Spinoza | |
| Sexual difference and embodiment | |
| Sexual difference and women's jouissance ; ethical difference and jouissance of animals | |
| Music and the Stabat Mater | |
| Ethic of responsibility and proximity, herethics, expressed in song | |
| Canon | |
| Radical alterity as heterogeneity, between Levinas and Irigaray | |
| Dyad of gender as a measure and sexual difference as heterogeneity | |
| Dyad as binariness, master-slave, and face to face | |
| General economy as circulation of dyads | |
| Social contract as circulation of women | |
| Foucault's view of power and money as restricted and general economy | |
| Circulation of women and animals | |
| Control of circulation as mastery and culture | |
| Question of Western canon, restricted and general economy of reading and writing | |
| Indefinite dyad in Philebus as account of measure and the good, poiesis and techne | |
| Natural kinds circulating in general economy | |
| Rest | |
| Whitehead and dyadic oppositions | |
| Trinh and hegemony of Western culture | |
| Whitehead on public and private | |
| Dewey on experience and nature, means and ends | |
| Lyotard and the Différend , stocking up time | |
| All dissolutions of binary opposition, measure, and restricted economy | |
| Carnaval | |
| Radical alterity as heterogeneity, between Levinas and Irigaray | |
| Alterity and dyad human-animal | |
| Heterogeneity face to face in Levinas and love, passing away from subjectivity to animals on the way to nature | |
| Singer's defense of animal liberation, criticized as measured, depending on a criterion | |
| Contrasted with cherishment and plenishment | |
| Comstock on pigs and Taylor on wild living things | |
| Contrasted with cherishment and plenishment | |
| Examples of living creatures and other human beings with a knowledge they may know that we will never know | |
| Derrida and Heidegger on Geschlecht : gender and essence of the human, the gift of language | |
| Related to animal sacrifice | |
| From Geschlecht, dividing humanity from animals, idea of kindred difference, including all kinds of things together in plenishment | |
| History of domination of animals, from Old Testament through Aquinas | |
| Dewey's view of nature as plenitude without exclusion | |
| Rest | |
| Ecological feminism | |
| Environmental ethics | |
| The masculine subject and domination of nature | |
| Ethic of care | |
| Gilligan and Nodding | |
| Critique of ethic of care | |
| Critique of bipolar ethics, feminist or otherwise | |
| Critique of choice between ethic of care and of rights | |
| Tango | |
| Radical alterity as heterogeneity, between Levinas and Irigaray | |
| Alterity as sexual, erotic, jouissance | |
| Man and woman as categories of gender; gender as heterosexuality | |
| Sexuality as rapture, madness, desire; heterogeneity | |
| Heterogeneity face to face, intimacy, and proximity | |
| Illich's view of vernacular gender and economic sex | |
| Butler's critique of the categories of gender and of Wittig's undivided being and language | |
| Response to Butler from within the univocity of being, language, and gender | |
| Instability of categories of gender expressed as heterogeneity, erotic and altererotic | |
| Derrida's critique of Dasein 's neutrality as repetition of sexual difference | |
| Sexual difference as gentleness, strife, and erotic heterogeneity | |
| Rest | |
| MacKinnon's critique of sexuality in societies with gender inequality | |
| Impossibility of love under conditions of gender inequality | |
| Sexual domination and sexual violence | |
| Domesticity, privacy, and subjugation of women, in relation to race, class, and culture | |
| Subjection and abjection. Rape, sexual violence, and sexual intimacy | |
| Ethical danger and proximity | |
| No measurable difference, under law, between sexual violence and sexual intimacy | |
| Proximity and danger, of what we cannot begin to imagine | |
| Arendt's view of public as heterogeneity, no sense of heterogeneity in private | |
| Domiciles as places of danger and violence | |
| Plenishment insists that no kind may be assigned to suffer dangers of proximity | |
| Walpurgisnacht | |
| Witches as contaminated figures of destruction and disturbance | |
| Wittig's The Lesbian Body as (lesbianized) rethinking of embodiment, violence, and sexuality, of heterogeneity | |
| Contamination of sexual violence and relation to sacrifice | |
| Witches and goddesses as figures of disturbance and violence | |
| Rest | |
| Rainbow-colored heterogeneity disturbing culture's mastery | |
| Multiple kinds and kindred difference | |
| Trinh's Master, First and Third World | |
| Lugones and feminist obliviousness to color | |
| Our own and others' heterogeneity | |
| Our belonging to multiple kinds | |
| Identity and heterogeneity; multiple identity; world-traveling | |
| Nature's heterogeneity; multiple natural kinds | |
| African witches; African philosophy | |
| Intermediary figures and sovereignty | |
| Dixon's account of African and European philosophy | |
| Harding's critique | |
| African and Aboriginal stories | |
| Rejection of dichotomy | |
| Rhapsody | |
| General economy, song of the earth | |
| Locality, inexhaustibility, ergonality | |
| Cherishment, sacrifice, plenishment | |
| poiesis and techne joined, not opposing | |
| Work of the good | |
| Sexed rights | |
| Guidelines to an ethic of inclusion | |
| Notes | |
| Bibliography | |
| Index | |
| Table of Contents provided by Ingram. All Rights Reserved. |
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