Religion, Conflict, and Criminal Justice in Late Medieval Italy Siena, 1260-1330

In medieval Italy the practice of revenge as criminal justice was still popular amongst members of all social classes, yet crime also was increasingly perceived as a public matter that needed to be dealt with by the government rather than private citizens. Confession and Criminal Justice in Late Medieval Italy sheds light on this contradiction through an in-depth comparison of lay and religious sources produced in Siena between 1260 and 1330 on criminal justice, conflict, and violence.

Confession and Criminal Justice in Late Medieval Italy: argues that religious people were an effective pressure group with regards to criminal justice, thanks both to the literary works they produced and their direct intervention in political affairs, and that their contributions have not received the attention they deserve. It shows that the dichotomy between theories and practices of 'private' and of 'public' justice should be substituted by a framework in which three models, or discourses, of criminal justice are recognised as present in medieval Italian communes, with the addition of a specifically religious discourse based on penitential spirituality. Although the models of criminal justice were competing, they also influenced each other.

Lidia Luisa Zanetti Domingues, Past and Present Fellow, Institute of Historical Research, School of Advanced Studies, University of London

Lidia L. Zanetti Domingues holds a BA in History from the University of Milan, and a Masters' degree and DPhil in History from the University of Oxford. She is currently Past and Present Fellow at the Institute of Historical Research. Her main research interest is the interaction between spirituality and penology in late medieval Italy. She has published articles on communal criminal justice and Oriental Christian communities in Italy. She has been a visiting fellow at the Universit? du Qu?bec ? Montr?al and at the Istituto Sangalli per la Storia e le Scienze Religiose.