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- ISBN: 9780415308632 | 0415308631
- Cover: Nonspecific Binding
- Copyright: 7/29/2003
Timothy O'Hagan investigates Jean-Jacques Rousseau's writings concerning the formation of humanity, of the individual and of the citizen in his three master works: theDiscourse on the Origin of Inequality among Men,Emileand theSocial Contract. He explores Rousseau's reflections on the sexes, language and religion. O'Hagan gives Rousseau's arguments a close and sympathetic reading. He writes as a philosopher, not a historian, yet he never loses sight of the cultural context of Rousseau's work.
Preface | xi | ||||
Acknowledgements | xv | ||||
Introduction. Rousseau: the life and the work | 1 | (10) | |||
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1 | (1) | |||
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2 | (1) | |||
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2 | (2) | |||
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4 | (1) | |||
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5 | (2) | |||
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7 | (1) | |||
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8 | (1) | |||
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9 | (1) | |||
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10 | (1) | |||
I Rousseau's divided thought: the morality of the senses and the morality of duty | 11 | (22) | |||
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11 | (4) | |||
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15 | (1) | |||
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16 | (1) | |||
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17 | (1) | |||
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17 | (1) | |||
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18 | (3) | |||
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21 | (1) | |||
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22 | (3) | |||
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25 | (3) | |||
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28 | (1) | |||
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29 | (4) | |||
II The Discourse on the Origin of Inequality Among Men | 33 | (26) | |||
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34 | (6) | |||
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40 | (9) | |||
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49 | (4) | |||
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53 | (4) | |||
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57 | (2) | |||
III The Emile | 59 | (28) | |||
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59 | (2) | |||
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61 | (1) | |||
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61 | (4) | |||
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65 | (3) | |||
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68 | (5) | |||
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73 | (2) | |||
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75 | (1) | |||
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76 | (1) | |||
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77 | (3) | |||
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80 | (3) | |||
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83 | (4) | |||
IV The Social Contract: principles of right | 87 | (22) | |||
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87 | (3) | |||
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90 | (1) | |||
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91 | (3) | |||
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94 | (2) | |||
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96 | (5) | |||
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101 | (1) | |||
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102 | (7) | |||
V The empire of the laws: the general will and totalitarianism | 109 | (24) | |||
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109 | (2) | |||
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111 | (3) | |||
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114 | (4) | |||
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118 | (2) | |||
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120 | (2) | |||
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122 | (4) | |||
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126 | (3) | |||
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129 | (1) | |||
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130 | (3) | |||
VI The Social Contract: maxims of politics | 133 | (29) | |||
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133 | (2) | |||
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135 | (1) | |||
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136 | (16) | |||
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152 | (3) | |||
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155 | (2) | |||
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157 | (5) | |||
VII Amour-propre | 162 | (18) | |||
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163 | (3) | |||
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166 | (5) | |||
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171 | (2) | |||
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173 | (2) | |||
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175 | (3) | |||
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178 | (1) | |||
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179 | (1) | |||
VIII Men and women | 180 | (22) | |||
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181 | (5) | |||
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186 | (2) | |||
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188 | (3) | |||
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191 | (2) | |||
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193 | (7) | |||
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200 | (2) | |||
IX Language | 202 | (19) | |||
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202 | (5) | |||
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207 | (2) | |||
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209 | (2) | |||
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211 | (2) | |||
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213 | (2) | |||
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215 | (4) | |||
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219 | (2) | |||
X Religion and politics | 221 | (14) | |||
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221 | (1) | |||
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222 | (1) | |||
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223 | (3) | |||
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226 | (1) | |||
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227 | (8) | |||
XI Negative theology: revealed religion criticized | 235 | (15) | |||
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235 | (2) | |||
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237 | (1) | |||
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238 | (3) | |||
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241 | (4) | |||
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245 | (2) | |||
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247 | (3) | |||
XII Positive theology: natural religion defended | 250 | (21) | |||
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250 | (2) | |||
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252 | (6) | |||
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258 | (4) | |||
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262 | (3) | |||
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265 | (4) | |||
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269 | (2) | |||
Concluding Reflections | 271 | (2) | |||
Notes | 273 | (26) | |||
Bibliography and Reference Conventions | 299 | (10) | |||
Index | 309 |
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