Sutras of the Inner Teacher : The Yoga of the Centre of Consciousness
, by JERRY MARTINNote: Supplemental materials are not guaranteed with Rental or Used book purchases.
- ISBN: 9781588320292 | 1588320294
- Cover: Paperback
- Copyright: 7/1/2001
The Yoga of the Centre of Consciousness describes the awakening and practices of the Inner Teacher. As a physician-scientist and a clinical psychologist the authors are initiates in the Himalayan Tradition of Yoga and students of the late Swami Rama.
Preface | p. 11 |
Introduction | p. 15 |
The Foundation | p. 33 |
The Centre of Consciousness | p. 33 |
Now begins instruction on how to work with the Centre of Consciousness | p. 33 |
The Centre of Consciousness is the Inner Teacher, the Inner Guru | p. 34 |
It is awakened through the grace of one's Spiritual Preceptor by initiation | p. 35 |
The Spiritual Preceptor is a messenger whose task is to deliver the wisdom of the sages of the Himalayan Tradition | p. 35 |
His or her task is also to introduce the qualified student to the teacher within | p. 35 |
Adhikara: Qualification | p. 38 |
The Centre of Consciousness awakens only in the qualified student | p. 38 |
Strict commitment to moral behaviour is assumed, both for qualification and even after the awakening of the Centre of Consciousness | p. 41 |
Otherwise there is risk of a fall | p. 41 |
The restraints (yamas) and observances (niyamas) of Raja Yoga form the core of morality | p. 43 |
Ahimsa (non-injury), satya (truthfulness), asteya (non-stealing), brahmacharya (continence) and aparigraha (nonpossessiveness) are the yamas (restraints) | p. 44 |
Shaucha (purity), santosha (contentment), tapas (austerity - physical and mental discipline), svadhyaya (scriptural study and mantra repetition) and Ishvara pranidhana (devotion to God) are the niyamas (observances) | p. 47 |
Tapas, svadhyaya and Ishvara pranidhana when practised together constitute Kriya Yoga, which makes up the core of yoga at this stage of the Spiritual Path by providing the practice itself, the map to guide the journey, and the goal and guidance from the Centre of Consciousness | p. 48 |
Ishvara Pranidhana, surrender to God, awakens with the Centre of Consciousness | p. 50 |
The Personality | p. 51 |
The aspirant is body, breath, mind and soul or spirit | p. 51 |
Manifested reality (the universe or the individual personality) is consciousness enrobed in energy arranged in layers within a vibrational spectrum ranging from matter through the subtle (pranic) body (which is accessed by breath), to several layers of mind | p. 53 |
These interpenetrating energy fields of higher and higher vibrational frequency constitute the personality which is suffused with consciousness emanating from the core | p. 53 |
The experience of physical matter is a construction of the five senses | p. 55 |
Prana (subtle energy fields) is the missing link between mind and body | p. 56 |
Breath is the gateway to control of the psychoneuroimmune system and host resistance | p. 58 |
Svara yoga is the science of breath rhythms | p. 60 |
All of the body is in the mind, but not all of the mind is in the body | p. 62 |
Mind continuously constructs your experience of reality through models of the world | p. 66 |
Manifested reality is holographic. There is both a cosmic and an individual person. The microcosm reflects the macrocosm | p. 68 |
The Centre of Consciousness from which consciousness flows in various degrees and grades lies at the core of the personality | p. 70 |
The Atman or Self at the core is pure Consciousness. The ultimate reality is Consciousness or Spirit | p. 71 |
The scientific study of spirituality is the scientific study of Consciousness | p. 72 |
Yoga is the science of spirituality | p. 73 |
The Experience | p. 76 |
Mystical Experience of the Centre of Consciousness | p. 76 |
We are citizens of two worlds | p. 76 |
The awakening of the Centre of Consciousness is a qualitatively new and unique experience in the inner world | p. 77 |
It is possible to experience Spirit and not to recognize It | p. 78 |
The initial experience of the Centre of Consciousness can be disturbing | p. 79 |
The universe of manifestation is like one's own dream-creation, like an image reflected in a mirror | p. 80 |
It is a secret that once revealed remains a secret | p. 81 |
The Sages describe It as That. There is no substitute for direct Realization | p. 81 |
The Centre of Consciousness is Consciousness-Without-an-Object | p. 82 |
The Centre of Consciousness is a still, but effulgent, Conscious Presence, Silence or "Thatness". It is a Void or Emptiness that paradoxically is also a Plenum or Fullness. It pervades all of inner space and holds all manifestation, all inner mental content, within Itself like space pervades and holds the contents of a room, and yet is unaffected by them | p. 82 |
Space is Self and Self is Space. In inner space the wise find the Intelligence of pure Consciousness, and ultimate Truth in the effulgent Void | p. 84 |
From the Centre of Consciousness comes the gentle whispering of the Inner Teacher. Love whispers | p. 86 |
The Warrior Within | p. 88 |
In consciousness the Inner and the Outer teachers are One and the Same | p. 88 |
The Voice of the Master is the Voice of the Silence | p. 89 |
The Inner Ashram has opened | p. 90 |
Having been tested and found to be qualified, the student is accepted as a disciple. The Inner Teacher has responded with the grace of a Master | p. 90 |
The relationship is eternal | p. 90 |
The entry to the Path has at last been found | p. 91 |
The Centre of Consciousness calls the student to discipleship | p. 91 |
To cross over the threshold the student must die to the world | p. 92 |
Total surrender and commitment are required, for the Inner Teacher ultimately is one's own Self | p. 92 |
The Curriculum | p. 93 |
The First Curriculum | p. 93 |
Learn to walk in joy | p. 94 |
Learn integrity in all things | p. 95 |
Learn unconditional love | p. 97 |
Learn the lesson of surrender | p. 99 |
Learn that wherever you go, you carry the Light within | p. 101 |
Learn to live with high inner energy flows | p. 102 |
Learn the art of intuition. Herein lies the seed of Jnana Yoga | p. 104 |
Intuition is the Voice of the Silence | p. 106 |
One becomes a spiritual guide spontaneously | p. 108 |
Learn to be selfish! Share what you have been given that you may receive more | p. 110 |
Learn the art of conscious death | p. 113 |
Learn the importance of positive thoughts and emotions | p. 115 |
Learn the art of creativity and effective action | p. 118 |
Accept that the disciple is protected by the Tradition. All is well; it really is! | p. 120 |
Learn discrimination in all things. Common sense is rather uncommon | p. 120 |
Learn to accept responsibility for Who you really are. Claim your power | p. 120 |
In learning to act from the Centre, use the power of "as if" | p. 122 |
Learn the art of unceasing worship. This is the essence of Bhakti Yoga | p. 124 |
Learn never to take the Inner Teacher for granted. Learn to take the Inner Teacher for granted! | p. 128 |
Working with the Centre of Consciousness is practical | p. 129 |
The Attunement | p. 133 |
Attaining Spiritual Devotion | p. 133 |
Attainment of the Centre of Consciousness is threefold | p. 133 |
One is purification through detachment | p. 134 |
One is unceasing worship with a still, one-pointed mind | p. 134 |
Most important is the grace of God through the blessing of a great soul | p. 134 |
Spiritual devotion is also Ishvara Pranidhana | p. 136 |
The experience of Ishvara is both personal and transpersonal | p. 137 |
Enlightened Masters are manifestations of Ishvara | p. 138 |
Hiranyagarbha alone is the teacher of yoga | p. 138 |
Transpersonal Visioning: The Art of Loving Wisdom in Action | p. 139 |
Understand the creative power of paradigms | p. 140 |
To radically change your life the most powerful thing you can do is to change your models of reality | p. 140 |
Generate a life vision of extraordinary beingness under the guidance of the Centre of Consciousness | p. 142 |
Perform actions established in yoga | p. 143 |
You can only create what you can imagine | p. 145 |
Recreate yourself under the guidance of Spirit in increments until your life vision of extraordinary beingness is fully manifested | p. 147 |
Transform your identity | p. 147 |
Recreate your life context | p. 150 |
Alter your way of evaluating what is real | p. 153 |
The universe restructures itself to fit your new models of reality | p. 156 |
Follow your Centre without wavering | p. 157 |
Karma Yoga is action flowing from the Centre of Consciousness | p. 158 |
Meditation | p. 161 |
With the opening of the Centre of Consciousness meditation moves from method to experience, from doing to being, from effort to absorption | p. 161 |
With the opening of the Centre of Consciousness meditation moves from activity to communion, to at-one-ment | p. 163 |
The three-fold distinctions of subject-object consciousness collapse into the unity of absorption | p. 165 |
Meditation gradually becomes spontaneous | p. 167 |
There are yogas of life and yogas of discipline | p. 167 |
Meditation is the beginning and the end of all of these | p. 168 |
There are as many Paths as there are Pilgrims | p. 171 |
The mantram comes from and goes back to the Centre of Consciousness | p. 173 |
In the Centre of Consciousness, love, wisdom and action are unified | p. 174 |
From the Centre of Consciousness flow both witnessing awareness and awareness with intent | p. 174 |
Surrender all practice to the Centre of Consciousness | p. 176 |
Life becomes a living meditation | p. 176 |
The Blessing | p. 180 |
The Opportunity | p. 180 |
To come under the guidance of a Master is a blessing rare, and of the Inner Teacher, rarer still | p. 180 |
Learn to take the essence of such a life | p. 181 |
The Essential Path | p. 182 |
The core practices for the Path are now five | p. 182 |
Act with unyielding integrity and discrimination through moral behaviour as guided by Spirit, as though death were looking over your shoulder | p. 182 |
Develop quietness, calmness, stillness, tranquillity and equanimity of mind, breath and body | p. 182 |
Purify the personality through worldly detachment and surrender to the Centre | p. 182 |
Develop a one-pointed mind | p. 182 |
In all conditions and through all experiences meditate with unceasing worship of the Centre of Consciousness | p. 183 |
But foremost is the grace of the Master, the Inner Teacher | p. 183 |
End Notes | p. 185 |
The neurophysiology of emotions | p. 185 |
Psychoneuroimmunology | p. 190 |
Neurocardiology | p. 191 |
The holographic universe | p. 193 |
The scientific study of consciousness | p. 195 |
Consciousness in Advaita Vedanta | p. 208 |
Subpersonalities | p. 209 |
Death | p. 211 |
Life Planning | p. 216 |
Background Visioning | p. 221 |
Glossary | p. 225 |
Bibliography | p. 231 |
Index | p. 239 |
Table of Contents provided by Syndetics. All Rights Reserved. |
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