Douglas Robinson is Professor of English at the University of Mississippi.
Acknowledgments
vii
Introduction: Who Translates?
1
(1)
Preliminary Questions
1
(6)
Channeling
7
(5)
Rationalism, Pre-and Post
12
(4)
The Spirit-channeling Model
16
(1)
Ideology
17
(1)
Transient Assemblies
17
(4)
PART ONE: THE SPIRIT-CHANNELING MODEL
Reason and Spirit
21
(15)
The Translator as Spirit-channel
21
(5)
``Reason``? ``Spirit''?
26
(4)
Logologies of Reason and Spirit
30
(6)
The Divine Inspiration of Translation
36
(33)
A short History of Spirit-channeling
37
(6)
Socrates and the Art of the Rhapsode
43
(5)
Philo and Augustine on the Legend of the Septuagint
48
(6)
Joseph Smith and the Book of Mormon
54
(7)
Paul on Glossolalia and Interpreting
61
(8)
PART TWO: IDEOLOGY
Ideology and Cryptonymy
69
(47)
Logology of Ideology
69
(8)
Heidegger on Spirit
77
(5)
Cryptonymy: Abraham/Torok and Freud
82
(12)
Heidegger's Crypt
94
(2)
First Translation
96
(8)
Second Translation
104
(9)
Third Translation
113
(3)
The (Ideo)logic of Spectrality
116
(25)
Shakespeare's Permission
116
(8)
(In)visibilizing Lear
124
(5)
Marx and Schleiermacher on Spirits and Ghosts
129
(12)
PART THREE: TRANSIENT ASSEMBLIES
The Pandemonium Self
141
(39)
Rationalist and Postrationalist Theories of the Self
141
(7)
Lacan's Schema L
148
(3)
Pandeonium
151
(5)
The Invisible Subject
156
(8)
The Translator's Objects
164
(6)
Fidus interpres and the Double Bind
170
(10)
The Invisible Hand
180
(13)
Invisible and Hidden Hands
180
(6)
Translation Agencies
186
(7)
Conclusion: Beyond Reason
193
(4)
Works Cited
197
(6)
Index
203
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